Showing posts with label laos. Show all posts
Showing posts with label laos. Show all posts

Wednesday, September 17, 2014

Hmong ethnobotany and conservation in Laos

A participatory ethnobotany study with indigenous Hmong elders on spiritual-cultural practices and livelihood uses of plants and their conservation suggests that the traditional cultural uses for plants may be a mechanism for the conservation of biodiversity in the rapidly deteriorating forests of Luang Prabang in the Lao People's Democratic Republic. Results offer an overview of traditional Hmong cultural uses and conservation of biodiversity in the rapidly deteriorating forests of Luang Prabang in the Lao People’s Democratic Republic.

Read 'Hmong ethnobotany and conservation in Laos' in Ethnobotany Research and Applications (Whitney et al. 2014; 2015)

Tshawb nrhiav nroj tsuag tau muaj kev koom tes nrog cov kws tshuaj ntsuab Hmoob nyob rau zos Long Lan, Xeev Luang prabang, Los Tsuas Teb chaws tau pib tshawb los rau ntawm lub xyoo 2012 thiab 2013. Nrhiav txog lub laj lim thiab tswv yim ntawm cov laus neeg nyob zos Long Lan thiab cov zos nyob ib puag ncig twb yog ib qhov sij hawm muaj txiaj ntsig tau paub txog txoj kev cai coj siv nroj tsuag thiab pov hwm nyob nrog lub neej. Tau paub txog ntawm 74 hom tau muaj 49 yam (nroj tsuag) twb tau muab sau zoo, qhov nov muaj 25 yam tshuaj ntsuab (17 yam yog cov muaj hnub nyooj ntev thiab 8 yam yog cov muaj hnub nyooj luv), 20 yam yog cov ua ntoo, 17 yam yog cov nroj, 10 yam yog cov hmab, thiab 2 yam yog suab. Muab xam tau pom txog nroj tsuag muaj txiaj ntsig zoo heev rau ntawm txoj kev siv yoom thiab pov hwm nyob nrog lub neej. Qhov tshawb rhiav no tau ceeb toom txog tias txoj kev siv yoom nroj tsuag raws li txoj cai Hmoob coj yog ib txoj cai zoo rau ntawm kev pov hwm hav zoov hav tsuag rau qhov hav zoov niaj hnub no raug luaj ntov nyob rau xeev Luang prabang, los Tsuas Teb. 

Check out the related iNaturalist collection (still growing).

References

Whitney, Cory, Min (Meej Vaj) Vang Sin, Giang Le Hong, Can Vu Van, Keith Barber, and Lanh Tran Thi. “Conservation and Ethnobotanical Knowledge of a Hmong Community in Long Lan, Luang Prabang, Lao People’s Democratic Republic.” Ethnobotany Research and Applications 12 (2014): 643–58. https://doi.org/10.17348/era.12.0.643-658.
———. “Hmong Conservation: Lessons in Ethnobotany from the Elders of Long Lan, Luang Prabang, Lao People’s Democratic Republic.” In 38th Annual Conference of the Society of Ethnobiology “The Many Faces of Ethnobiology,” 70–71. May 6-9: Society of Ethnobiology, 2015.

Tuesday, June 4, 2013

Wicked Happy Old Farmer

Moldy photo of a wicked happy farmer in Laos chucking hay with a bamboo pitchfork.

Thursday, October 25, 2012

Mekong Youth Alliance for Organic Agriculture and Agro-ecology Occupy Your Life Manifesto


I have just returned from the Toward Organic Asia workshop 'Mekong Youth Alliance for Organic Agriculture and Agro-ecology' on the Tha Thang Organic farm in Pakse Laos.

During the workshop young farmers from Bhutan, Myanmar, Laos, Thailand, Cambodia and Vietnam collected their thoughts for a collective vision for agriculture and we drafted it into the following 'Mekong Youth Alliance for Organic Agriculture and Agro-ecology Occupy Your Life Manifesto':

We are the Mekong Youth Alliance for Organic Agriculture and Agro-ecology. We write this manifesto in support of happiness in a system of agriculture, which includes healthy and abundant nature, healthy communities and a thriving economy.

Occupy Your Life follows the general principles of the Occupy Wall Street movement but focuses on the regaining of livelihoods of young farmers. Taking back responsibility and reclaiming our role in food production, instead of outsourcing to supermarkets grow our own food and get close to our food source. We should reclaim our health and consume healthy food rather than relying on hospitals and medicine.

Innovative, young, small-scale, diversified farmers are the future of agriculture. In order to secure our agricultural future we need to preserve biodiversity and manage the landscape in harmony with nature, use waste wisely and ensure fair access to fresh and clean water, offer respect for people to work with dignity.

We need to build on the creative potential of youth to solve global crises. Small-scale farms that work in harmony with nature and are run by young farmers are the solution to many global crises in that they offer climate change adaptation and mitigation, stop erosion, create sustainable and healthy local food systems, keep young people in rural areas and prevent urbanization and stop the loss of cultural diversity and traditions. These small farms help to change the course of things for rural people by alleviating poverty and creating food sovereignty.

Nature

Nature is beautiful, that has a value in itself.

Forests are a source of food they are the mothers of rivers and they form the foundation of watersheds. They are an important source of medicine, culture, and spiritual fulfillment.

We need integrated holistic thinking and philosophy in farm design, utilizing synergistic relationships within farming systems and in harmony with nature.

Our health, and the health of our communities, depends on healthy soil. Farming should work toward building soil organic matter, preventing and controlling erosion, preserving soil biodiversity and respecting soil life. We should practice farming with a long term focus, using more permanent crops and poly cultivation.

We need to preserve the genetic diversity of seed and livestock through building and supporting regional connections for small-scale diversified farms.

Economy

Young farmers are redefining economy with respect toward the values of nature and society. We need to change the way we think about economy. We are part of an interconnected web of life - exchanges are more than just monetary units. We need to work together, focusing on cooperation and friendliness rather than competition.

We should strengthen networks and offer support for grassroots actions for farming with dignity, integrity and self-reliance and to promote a pro-farming society that makes wise use of resources including wastes.

We envision a world wherein the producer and consumer choose health and happiness; they should feel a kinship. People should eat healthy local food and get to know their farmer. Farmers should care for consumers and produce wholesome food. Mindful marketing community supported agriculture, and farmer's markets can support the relationship between the producer and consumer.

Small-scale farms should have access to fair and reliable funding, building up wealth for their families and in the farming landscape in the form of healthy communities and abundant biological resources.

Society

Viable agricultural systems require strong communities, grassroots movements and young farmer networks. These communities form their own agreements based on self-regulation and open systems of management according to tradition and local knowledge. They agree on clear and pertinent rules to follow that help guide community actions and serve as a fundamental building block for food security and access to healthy living.

Traditional belief and wisdom gives meaning to life offering insights for living together with nature and creating ecological farming practices. Farming systems should have respect for culture and traditional belief and thereby see an intrinsic value in the landscape.

We need clear information sharing and transparency in education. Schools should serve to support and increase traditional agricultural knowledge. Young people should have access to information and training about farming sustainably.

Education is a fundamental aspect of small-scale diversified farming. It provides young people with opportunities for growth and personal development, cultivating not just food but people. These farms operate within a participatory learning process where farmers share methodologies and skills and help to convey the mindset of an occupied and active life.

There is an intrinsic value in animals. They deserve to be treated as friends and with respect and care. Food from animals is a gift. They deserve fair treatment, good health, and good living conditions. We need localized closed systems where healthy feed comes from a diverse farm and local community.

Happiness

We should promote happiness as a fundamental pillar of life. Our lives are dependent on all other life forms, when eating we should be aware and thankful for the hard work of farmers and to the web of life and society that brought us the food. Farmers are amazing people in that they work so hard to grow our food and get so little in return. We need to create agricultural chains and systems that support and acknowledge the hard work that farmers are doing and help create good conditions for them to work with dignity. Through their hard work farmers bring others happiness while fostering their own contentment like roots in the soil.

We should take care of people in need and 'share the abundance' through fair resource distribution.

Conclusion

We support happiness in farming, including healthy and vibrant systems of nature, community and economy. We need to take back the roles of young farmers in food production, reclaiming right livelihood.

Young farmers are the future of agriculture, which preserves biodiversity and an occupied life. They practice natural harmonious farming and offer respect and dignity for communities.

We need small and slow solutions in agricultural development and design in order to deal with the global challenges we are facing. Innovative young farmers offer those solutions we should support them.

In a world where resources are dwindling young farmers offer an abundant agricultural future and wish to share in the bounty.

Saturday, September 8, 2012

Buddhism meets Animism

Bo Ton Mai ceremony for Ficus tree
The elders of a small village here were having troubles with illegal logging and over-harvesting in the communal forests - they took direct action to save the trees.

They organized a Bo Ton Mai ceremony and ordained all the trees as monks. The local pagoda and the most famous monks from the region came along with all the villagers and nearby people. The offenders who had been cutting trees and damaging the forests even took part in the ceremony and acknowledged the sacredness of the forest and the trees.

The problems with forest mis-use did not continue.

Read Susan Darlington's story about Buddhist Ecology in Thailand: http://ccbs.ntu.edu.tw/FULLTEXT/JR-ADM/susan.htm

Friday, September 7, 2012

The Peace Of Wild Things

Image result for mary oliver
Mary Oliver
Cleveland Arts Prize
Sitting now in the breezy cool quiet after a storm in Luang Prabang. - All my colleagues are busily working on making maps and carefully preparing to present our research ideas tomorrow.

- Presenting the research idea to them all day was enough work for me so I am reading poems and eating bananas.

I'll sneak out for a beer now and look at the Mekong and the forests.

The Peace Of Wild Things

When despair for the world grows in me

and I wake in the night at the least sound

in fear of what my life and my children's lives may be,

I go and lie down where the wood drake

rests in his beauty on the water, and the great heron feeds.

I come into the peace of wild things

who do not tax their lives with forethought

of grief. I come into the presence of still water.

And I feel above me the day-blind stars

waiting with their light. For a time

I rest in the grace of the world, and am free.



— Wendell Berry