Thursday, February 28, 2013

Our Island Earth

Anyone who has spent a significant portion of time looking at maps will probably agree that the Mercator projection is a poor representation of the globe. The Mercator projection is disorienting at best, it stretches Northern countries to look massive and places the north pole, Europe and North America as a kind of gigantic roof over the world.

Buckminster Fuller also found this to be a let down. He believed that this projection worked to further the disparity between the global north and global south and so he created a new kind of projection. He called his projection a dymaxion map, projecting the earths surface onto a grid of triangles and then laying them out flat (an unfolded icosahedron).


Looking at this realistic map of the earth brings great relief. One gets the feeling that we are in Pangea still. It shows all the continents stretched across with the north pole in the center, creating a kind of "Reunite Laurasia" or "Reunite Gandwanaland" map but in real time.



Here is a poem by Mary Oliver, not about about this amazing little blue planet of ours but about that giant orb of fire that makes all this blue and green possible.

THE SUN

Have you ever seen
anything
in your life
more wonderful

than the way the sun,
every evening,
relaxed and easy,
floats toward the horizon

and into the clouds or the hills,
or the rumpled sea,
and is gone—
and how it slides again

out of the blackness,
every morning,
on the other side of the world,
like a red flower

streaming upward on its heavenly oils,
say, on a morning in early summer,
at its perfect imperial distance—
and have you ever felt for anything

such wild love—
do you think there is anywhere, in any language,
a word billowing enough
for the pleasure

that fills you,
as the sun
reaches out,
as it warms you

as you stand there,
empty-handed—

or have you too
turned from this world—

or have you too
gone crazy
for power,
for things?

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Saturday, February 9, 2013

The Tongue Says Lonelines


Just heard this poem from Jane Hirshfield and was moved to put it up here.



The Tongue Says Lonelines

The tongue says loneliness, anger, grief,
but does not feel them.

As Monday cannot feel Tuesday,
nor Thursday
reach back to Wednesday
as a mother reaches out for her found child.

As this life is not a gate, but the horse plunging through it.

Not a bell,
but the sound of the bell in the bell-shape,
lashing full strength with the first blow from inside the iron.

~ Jane Hirshfield
from Come, Thief

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Thursday, December 13, 2012

Nature Always WIns

I just finished reading Verlyn Klinkenborg's inspirational piece in Environment 360 on yale.edu 'The Folly of Big Agriculture: Why Nature Always Wins'.

Klinkenborg has written a beautiful treatise against the mainstream of industrial agriculture and in favor of nature.

"...nature's big idea is to try out life wherever and however it can be tried, which means everywhere and anyhow. The result — over time and at this instant — is diversity, complexity, particularity, and inventiveness to an extent our minds are almost unfitted to conceive."

He goes on to say that we really ought to be rethinking the way we do agriculture.

"A reasonable agriculture would do its best to emulate nature."

Read the article at yale.edu: http://e360.yale.edu/feature/the_folly_of_big_agriculture_why_nature_always_wins/2514/

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Tuesday, November 27, 2012

Tar Sands in Maine

The Sierra Club Maine and the First Parish Church Environmental Justice team are co-sponsoring a public forum on Thursday, November 29th at 7PM in Fellowship Hall in Pilgrim House of the First Parish Church (on Cleaveland Street, Brunswick).

They will talk about a proposed plan to pump tar sands (diluted bitumen) through a 60 year old pipeline from Canada through Maine's Lakes Region, past Sebago Lake and to Portland Harbor and then shipment on Casco Bay.

The forum will feature a presentation about the realities and risks of shipping tar sands through pipelines, including the economic and environmental impacts to communities on and near the pipeline route from Bethel to South Portland and the impacts on climate change. Presenters include: Glen Brand, Director of the Sierra Club Maine, and Montreal attorney, Shelley Kath, who is a Senior Consultant for the Natural Resources Defense Council in Washington DC.

Please go and invite friends in the community.

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Monday, November 26, 2012

Nordic ethnobotany and conservation

Hotspots of biodiversity continue to be the focus of conservation efforts and ethnobotany explorations around the world. This makes sense since hotspots are the places that harbor the majority of the world's species. However, loss of species and habitats also happens in “cold-spots” of biodiversity such as Iceland and the Faroe Islands. I happen to be from one of these cold-spots and have witnessed a big loss of biodiversity in my lifetime. 

I used the opportunity of my Masters Thesis work at University of Kassel, Witzenhausen to find out about more about how other people from cold-spots use native biodiversity and if there is any relationship between use and conservation. I was inspired by David Quammen's ideas about Island Biogeography, so eloquently expressed in his book 'Song of the Dodo' and by Karl Hammer's various articles and books on the ethnobotany of Italian Islands. 

My 'explorations', if I can call them that, took place back in 2009 but have since been published in the journal Human Ecology as well as the open access archive Organic eprints. I thought it might be a good idea to share a bit about them here for any interested friends.
Image result for iceland
Icelanders and Faroese live in fragile ecosystems that have been changed since the Vikings cut many of the forests and then introduced rooting and grazing of livestock changing the forests to grazing lands around 1,000 years ago. Today there are many conservation minded islanders that are attempting to generate a more sustainable relationship with their environment. I was hosted by the people of Slow Food Iceland and Terra Madre Nordic to name a few and funded by the Partridge Foundation and my alma mater College of the Atlantic. I spent the summer of 2009 learning from Icelandic and Faroese wild collectors about their use of plants as well as algae and fungi for food and medicine. 

Some of the species like the Angelica, Birch and Icelandic Moss are used by many people. These are important and their habitats are often conserved by the people who like to use them.

A lot of the people I spoke with feel that the potential exists for a more diverse harvest and for sustainable management (e.g. Organic certification). Also spreading knowledge about the use of these species can increase their cultural conservation. This seems to be largely about food, which appears to be paramount for increasing the cultural importance of a species.

Organic eprints http://orgprints.org/22897/

Human Ecology doi 10.1007/s10745-012-9517-0


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Spiritual Materialism; How Westerners Miss the Mark

The Buddha reportedly told people that they were also Buddhas. He said he was the same as everyone else but that he was awake and they were still asleep. - He said that everyone has Buddha Nature or the ability to be awake if we can aware of it.

According to Doubting Thomas, that well traveled old apostle, Jesus Christ said it too:


Jesus and Buddha
'When you become acquainted with yourselves
then you will be recognized
and you will understand
that it is you who are children of a living father.

But if you do not become acquainted with yourself
then you are in poverty and it is you who are the poverty.'

So what is our problem anyway, we are also floating here in empty space on the thin crust of life with the same amount of nothing as the buddhists and Taoists... and yet... with thousands of years of this beautiful spiritual philosophy we miss the mark. As John Giorno complains 'none of us here got enlightened.

I have a dear friend on the way to Plum Village now and I talked with her about it:

I told her that I have been listening to a lot of Thich Nhat Hanh and San Francisco Zen Centre podcasts and that they help me to clear things up 'life and death and all of the thoughts and ideas I have about them... Like a crystal clear lake to reflect the world in... somehow expanding my mind and heart while making them both clam and quiet.'

She said 'i know this feeling when i finally manage to meditate... its getting calm and warm and i feel deep trust in everything... i feel the oneness and the all love... Metta'

I told her a fourth hand story I heard that explains why it is so hard for westerners to meditate: Thai monk told an American meditator that Westerners do it all wrong. He said that if you want to build a table you have to follow a process: first go to the forest to select a tree, then cut the tree and mill it onto boards, then draw and carefully cut the pieces, then put them all together. Then, and only then, you should start to sandpaper and make it smooth. But we westerners go to the forest with sandpaper; we try to meditate although we have not yet worked out what kind of practice we are doing.

My friend said: 'i understand, and also westerners are used to just go to the stores and buy a table'

We just listen to the dharma like we are in a shop. Like we are shopping for a new table. Trungpa Rinpoche called it 'Spiritual Materialism'. We like to wear Metta and Buddhism and Compassionate living like a new dress from the shop, like a new table in the kitchen.

She said 'We can not just take this old coat off so easily.'

Thousands of years with the beginnings of enlightenment, all clouded by greed and manipulated to create and support violent and oppressive power structures. We have a big heavy old coat to remove and a chilly environment to do it in.

We need all the Metta we can give.

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Sunday, November 18, 2012

Resource Rights

I have just come across a new paper and am incredibly impressed. It's a great piece regarding villager's resource rights in 'National Production Forests' and 'National Protected Areas'.

Porter-Bolland L., Elllis E.A., Guariguata M.R., Ruiz-Mallén I., Negrete-Yankelevich S. and Reyes-García V. 2012. Community managed forests and forest protected areas: An assessment of their conservation effectiveness across the tropics. Forest Ecology and Management.

The authors offer an assessment of 77 case studies from around the world. Their work reveals that tropical forests managed by communities show a lower annual deforestation rate than forests within official 'Protected' areas.

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Here is a regularly updated list of other things Cory writes
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Here is a regularly updated list of other things Cory writes